•15POST • Main Categories of Existence

Main Categories of existence
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1.Variables. 2.Synopsis. 3.Enumeration. 4.Organization.


1.Variables:

Outer: Not into brain.
Inner: Into brain.
Real = Noumenal.
Virtual = Phenomenal.
Possible = phenomenal. (absolute time is present continuous - thus all that is not but could be in the future - is just in out brain)
Particular object: phenomenal mental reproduction. Correspondence with outer incompletely recognized object.


2.Synopsis:

Composite -> Absolute, real -> General, virtual -> Universal, real, virtual -> (prism of singularity -> particular object, virtual).

The absolute has surface, impenetrability, intensity, movement, etc. so it is composite.

The general is stuff that can be thought without experience, object of deduction only, interreplaceable in mind. A traction animal is a category.

The Universal object is categorial thinking who's object is put into shapes distinguishable by experience. A horse is an object, it can be calculated universally, by it's properties, and put into recognizable form - the damn horse.

The particular object: is recognized by "that thing". It's supported by a schema that serves it to declarative memory. The schema is in the brain, then when the individual evolves the dumb shit is taken over by mind and CERTITUDE installs itself - "yes, I'm positive this is IT!"


3.Enumeration


->Absolute object properties:

Composite. Exists in every thing, everywhere. Real. Real when virtual.


->General object:

Composite. Particular. Category. Class. Virtual.


->Universal object properties:

General. Object. Real. Virtual.


·About universal objects:
To think an object as absolute one must think all it's support and cause rationally
as caused by the exteriour immanent world. Thus, an object is thought absolute when
it's phenomenal universal object is correctly deducted as the effect of all that
noumenal causes that constitute the absolute noumenal reality and the absolute noumenal
system that is the phenomenal interpretative and spiritual system of one.

All universal objects are noumenal.


Graphic:
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··· NOTE: ·····················/······························\·······································································································
·········· outer reality -> creates -> inner reality -> correspondent to -> outer reality ·················· DIALECTIC ORIGIN SIDE ···································
·······························\ ·····························/······················································ AKA ············································
································\----------------------------/··················································· THE UNKNOWN ········································
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································································································· absolute object's effect's effect's effect's effect's effect········
································································································· absolute object's effect's effect's effect's effect ················
································································································· absolute object's effect's effect's effect ·························
································································································· absolute object's effect's effect ··································
································································································· absolute object's effect ···········································
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···a. ················ b. ·························· c. ········································· d. ································································
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···noumenal reality -> noumenl phenomenal reality -> second layer phenomenal ········· reality -> absolute object.····················································
····················································· other name: phenomenal - art ··· reality ·······································································
············································································ - hedonic ·········· absolute object cause ··············································
································································································· absolute object cause's cause ······································
································································································· absolute object cause's cause's cause ······························
···a. ················ b. ······································································· absolute object cause's cause's cause's cause ······················
································································································· absolute object cause's cause's cause's cause's cause ··············
···outer reality ·· -> inner reality ·································································································································
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································································································· d. ·· absolute, outer, inner, complete reality ·····················
·················· TRANSCENDENTAL ORIGIN SIDE ························································································································
····························· AKA ······························································· -> -> -> -> -> -> -> -> -> -> -> -> -> -> ··························
·························· THE KNOWN ·································································································································
································································································· d. the complete circle ·············································
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················ OBS: in the short term, dialectic ···· knowledge is consistent ······················································································
····················· in the long term, transcendental knowledge is large ···························································································
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····················· in the short term, transcendental knowledge is complicated ··············································································································································································································································································································
····················· in the long term, dialectic ···· knowledge is impossible, as it would be TITANIC - COLOSSAL - MONSTROUS - finally, ABSURD ··············································································································································································································································
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························· OBS2: How many man did ever really knew MUCH ? Historians are unaware of the profound mental realities of their subjects, due to orientation to fact, anthropologists never know the deep social causes of evolution, due to material orientation, psychologists never know how the mind first actually appeared, ... due to lack of statistical evidence .. >:D ····
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->Particular object properties:

Absolute and universal TOO;

BUT is perceived through a prism of singularity. Perceiver is blocked into false
perception, fed from memory, sensorial mix, erroneous apperception, sofism.


Noumenal_phenomenal. Particular. Object. Virtual. Main characteristic: particular object is not de-constructible; believed to be unique.

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About INEXISTENCE OF THE PARTICULAR:
Particular does not exist. Time is spatial. Temporal time is an illusion of memory.
Noumenal material existence is where something happens - if it does not happen, it is
not. So there is no way to directly connect a definition with it's object. So there is
no connection. So knowledge is, at best, an illusion of containment. But there
is nobody and nothing to direclty see that illusion of correspondence. We live in a
self generated illusion that trails behind reality. We are ourselves. We are an
aggregate of completely separate particles. Each one of them is universal. It's present
everywhere. None of them is particular. Everything has a double. Big Bangs exist all
over the eternal. Our universe has doubles faar faar away from ours. They don't inter
connect, our particles don't interconnect. An electron is far from the atom as the
margin of the city from the button I'm pressing. Consciousness is a trailing remembering
of times and places long past this universe. We don't exist. We are the memory of memories
long forgotten by the continuous compact present. We should be ashamed of our selves. We
can't be. We don't exist. Matter moves too fast for us. We only remember instances of
it. We are not here. We where... once.. who can measure time.. there are not enough
watches to measure the continuous present - it's too large. The particular is the
illusion of our loneliness inside ourselves. I know the truth - everything is the
same - just as much as it is made from the same aggregate. There exists no particular.
The eternity is too great. Everything is infinite.

You cannot yet understand that, you pathetic fool!

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->Object: Prism of singularity

Dialectic unfunctional scheme supporting objects composed of sensorial mixes and
objects composed of additional perceptual realities.
The perceptual reality objects are confronted with sensorial mix objects, in a futile
attempt to indicate their provenience.

Society pathologically reinforces prisms o.s. through the following mechanism:

1. Series of favorable/unfavorable perceived sensorial mix objects.
2. Overwhelming information made of additional separate perceptual realities, falsely indicating source of pleasure/pain.
3. Suggestive/subliminal THREAT against judging reality.
4. Suggestive/subliminal ORDER to follow pleasurable perceived situations.
5. Reward at compliance.
6. Silent punishment at noncompliance.
7. REPEAT.

Society is an aggregate of subindividual nodules (not modules) that fit together in a
collective hierarchy. Poor individual awareness leads to them developing tight artistic
realities around nodules bequeathed from society. Artistic realities are cyclic
and do not increase awareness, but satisfy and bewilder the individual, leaving him
into temporary satisfactory prisms of singularity. If this is the purpose of life, all
humanity should be slaughtered. This is NOT the purpose of life. Life shall be good.
Rulers are dumb. They think they are in fact free and happy.